Dark Prince: The True Story of Dracula (2000) Reviews

• The historical Vlad Tepes "Dracula"

  maxavail2008-01-15

  The movie deals with the so-called historical figure of Vlad Tepes (phonetically that is "Tzepesh" and it literally means "Impaler"), not the vampire of Bram Stoker but the tormented Wallachian (Romanian) medieval ruler that stood against the might of the Ottoman Empire with nothing but a few trained men of his own and his reputation as master of psychological warfare by means of sheer terror and unprecedented scale of prisoner execution through impalement (Google on that for detailed info). Vlad's father, also called Vlad, was a member of the Teutonic knightly order of the Dragon, which had been established in Germany with the purpose of protecting Christianity against the rise of Islam at the gates of Europe. His affiliation with this order gained him the surname "Dracul" which is a Romanian translation for "Dragon" and also a synonym for "devil". Vlad the Impaler, that is the son of Vlad Dracul, inherited his father's membership into the order of the Dragon, but because he was the son of Dracul, he was named "Draculea", or "Dracula", which means "son of Dracul", son of the Dragon, and ultimately son of the devil. His reputation as a mad executioner would be well justified by today's standards, although he was just a babe when compared to other rulers of his time (his own cousin, Stephen the Great, ruler of Moldavia, "the Athlete of Christ" as he had been named by the Pope for having repeatedly beaten the crap out of the Turks, had reportedly killed many more people through impalement than Vlad but because he had always been politically correct, he never went down into history as a deranged butcher). Vlad Tepes had the Saxons of Transilvania account for their transgressions against the conquered local Romanian population and it was because of the vengeful literate Germans who wrote exacerbated stories about him that he was later on remembered as the sadistic figure we now read of in the history books. He had also been ruthless with the breaking of the law in his own land. The only punishment instituted for whatever crime committed, regardless of its seriousness, was the one and only impalement. It's because of this that, during his reign, crime had reportedly dropped to nil. That is why, for the Romanians, he's still, up to this day, considered a national hero of special importance, unlike any other, because his name is called upon in times of great oppression, when corruption and plundering of the national economy by the oligarchic political class bring the common, ordinary citizens on their knees. When confronted with such disasters, Romanians cry out the verses of Mihai Eminescu (1850-1889), the greatest national poet of Romania, who had even written a poem in Tepes's honor which, in time, became a sort of a prayer for those crushed by the arrogance of the ruling class. In a few words, it goes something like this (in free translation): "Where are you, lord Tepes / So that, by grabbing them / You would divide them in two packs: / Lunatics and scoundrels. / And in two large jails / You would forcibly gather them / And then set fire to the prison / And the madhouse." (sounds much, much better in Romanian...lol :)))

• Good atmospheric history

  mermatt2000-11-01

  This film is based on the known history of Vlad Tepes (Vlad the Impaler), son of Dracul (the name means either devil or dragon), who has come to be known through Bram Stoker's famous novel as Dracula. The film begins with Vlad confessing his life story to Greek Orthodox priests. He is caught in the weblike power struggles involving the Roman Catholic Church, the Greek Orthodox Church, Hungary, and the Moslem Turks. In the midst of all this, he tries to do what is best for his homeland. The film illustrates the origins of the Dracula myth: blood drinking, impaling with stakes, fear of mirrors, rebellion against religion, and the doom of eternal life because he is cursed to be welcome in neither heaven nor hell. Vlad is presented historically as a Robin Hood freedom fighter, a George Washington of Romania, and a man who tries to bring peace and justice to his troubled land. Some see him as a Messiah while others believe he is the Anti-Christ. In some ways, Vlad can be viewed as a 15th Century Godfather. The plot unfolds slowly but the movie is nicely photographed and well acted. Vlad himself is played as a moody, brooding, dark figure who easily gives life to the many legends that have become attached to his name. This is another very well-executed TV-movie and is definitely worth watching. The fact that it premiered on Halloween night is appropriate because the atmosphere is quite spooky.

• Good interpretation of the history of Vlad Dracula

  croatiansensation292005-03-26

  I have always been fascinated by the history of Vlad Dracula, and am glad that someone finally decided to make a film of this fascinating man. Low budget or not, this film is a great interpretation of the history of the legend. Not your typical Dracula film, this film tells the story of the real Dracula, who inspired the story by Bram Stoker. It shows his birth, to his reign as prince of Romania, to his death. Some of the scenes are based on fact, others, I'm sure, were written just for the film. I have quite a few historical books about the man, and yes, the atrocities shown in this movie, were in fact done by the man. The film was filmed in Romania and Hungary, so that does add to the realism of the story. The film is low budget, but even so, the sword fights had excellent choreography, and the special effects were above par for the budget. The only drawback for me was the length. Only 90 minutes. All in all, this movie is worth a rental by both historical buffs, and horror fans. Hopefully someone will make a big screen version of this story one day. It sure does deserve one.

• "You have given me eternal life . . . "

  icfarm2007-10-08

  This 2000 TV film, which, I believe, originally aired on Lifetime for Halloween of that year, is excellently done. It begins with Vlad (Rudolph Martin) meeting with his spiritual adviser, Father Stephan (Peter Weller). He is to appear before the authorities of the Orthodox Church to face charges that he has committed heresy/blasphemy by converting to Roman Catholicism. Vlad tells his tale, which begins with the "folk-tales" he says he is familiar with: to-wit, an engraving of the Blessed Virgin wept tears of blood at the moment of his birth, a sign that he is an Antichrist. Also tales of hideous torture which he describes as "forgeries and lies", maintaining that only "those who broke the law" were punished. Then we go back to when he and his brother Radu were children; they were captured by their father's enemy, the Sultan, to be held prisoner until their father, Prince of Romania, agrees to the tribute the Sultan demands. Radu, it is implied, becomes the Sultan's personal plaything, while Vlad is subjected to torture for refusing to comply with his (the Sultan's) desires. Eventually, as a young man, Vlad is released. He seeks out the King of Hungary (Roger Daltrey) for financial/military aid to fight Turkish oppression, as well as those in his own country of Romania who are complicit with the Turkish overlords. The king agrees. At a banquet with the King, Vlad meets Lidia (Jane March) and her father, Aaron. He learns that Lidia intends to join a convent, but the two soon fall in love, and instead, she becomes his bride. The two soon have a son. One night, Vlad hosts a banquet for Romanian nobles, who he believes are in league with the Turks and are also responsible for the death (by being buried alive) of his father. The men, after a few drinks, are told the real reason Vlad has called them there; the are captured at swordpoint, soon to be impaled. But Lidia, upstairs in her bed, hears their cries. She comes out of their bedroom to see what is happening but goes into labor. Their son is born. As the child grows, Vlad gains a reputation for brutality. His method of justice includes public impalements. At one point, a group of Romanian emmisaries who have come to make a final demand for tribute from his country - and are led by his brother, Radu, who has stayed with and decided to side with the Turks - refuse to remove their turbans when asked to do so. Vlad thinks of an appropriate punishment for this - their turbans are nailed to their foreheads. He spares only his brother. Lidia witnesses this, and it is the final straw. She has already begun to be driven mad by her husband's methods, having witnessed impalement firsthand. She imagines that she hears the victims of such punishment crying out to her. She decides that she must leave her husband and take their son with her, before his father has any further influence on him. Instead, Vlad keeps their son and sends his wife to a convent. His battles with the Turks continue. Eventually, he calls for his wife to be sent back to him and asks for her understanding and forgiveness for what he must do. His wife stays with him, but, after Vlad seemingly comes back to life after his soldiers were convinced that he was killed in battle, she becomes convinced that her husband is a damned soul; that is to say, that his spirit is doomed to remain in limbo on earth forever because neither Heaven nor Hell will receive him. She commits suicide, which, according to her own beliefs, will damn her own soul. Lidia's father, who blames Vlad for his daughter's bad end, devises a plot against him; going to Radu, Aaron has given him a set of forged documents that indicate that Vlad was conspiring against the King of Hungary, his greatest ally. When Vlad appears before the King to ask for further aid, he is instead imprisoned for years. However, he is released when the King uncovers the plot. "Would you like to become Prince of Romania again?", he asks Vlad. But there is one condition; he must marry the King's daughter, which would also entail converting (even if in name only) to Roman Catholicism. And from now on, when he battles, it will be on behalf of the Catholic Church. This is what leads to the trial Vlad must face before the Orthodox priests. They are determining whether to excommunicate him from their Church. Although he insists that he "accepted the Pope's money, never his religion", they ultimately decide to do so. There follows a final revelation of betrayal (I won't give the twist away), a final battle with Radu, and Vlad's death. When Father Stephan does not want to bury Vlad inside the Orthodox church where he had worshipped in his lifetime, Vlad's son pulls a sword on him and says, "or you die with him". But one night, Fr. Stephan hears strange noises coming from below his study, where Vlad's coffin his being kept. He goes downstairs and finds said coffin empty. Then Vlad himself, very much alive, appears before him. "I wanted to thank you", he says. You see, by excommunicating him during his lifetime, the Orthodox Church has supposedly damned him to remain immortal on earth forever by damning his soul. The final shot is what makes this a dark-tinged romance more than anything else; Vlad and Lidia, walking hand-in-hand through a thick mist, two souls, we are led to assume, that are now spending their eternal damnation together. Well worth a watch, especially this time of year (note date of my review). And yes, if I neglected to mention it, Rudolph Martin is gorgeous! And for you gentlemen, Ms. March is still no slouch herself. Cheers.

• Truly astonishing movie!!

  Robert_duder2002-05-01

  I can't honestly say exactly what caught my eye about this movie at my local video rental store. Perhaps it was just the Dracula title or possibly that it sounded interesting and a very different twist on the Dracula story. Here in Canada the movie was called Dracula: Dark Prince rather than "The True Story Of..." but still it caught my attention. The movie was phenomenal. The acting of each character was flawless and excellent. Having previously seen the lead Character portray Dracula previously on Buffy The Vampire Slayer (which was just a terrible episode) I was glad he got the opportunity to portray the famed killer again because he looks the part and he has it nailed to perfection. The story is not the Dracula we all remember. The story is of the very human Vlad Dracul or (Vlad The Impaler) as history knows him. The prince of Romania who's father is murdered after Vlad and his brother are kidnapped by the Turkish Sultan who takes over Romania with an iron fist. Vlad's brother gives the Sultan everything including his body (seems the Sultan has a soft spot for young boys) but through torture, and starving Vlad perseveres and refuses to bow down to the Sultan. Eventually Vlad is released and with an army of Romanian peasants they take back their land. Vlad is considered their savior although by some he is called the Anti-Christ of Biblical prophecy. Throughout the movie Vlad fights to hold peace in his country and hold his throne. Every minute of this movie is captivating and interesting. Whether it's exactly historically accurate really doesn't matter. The story is entertaining and brilliant written, acted, and directed and having been filmed in Romania, adds to the story. It's dark, and scary, and a truly worthy film. The unfortunate side was the lack of budget. Apparently this movie was made for TV and it was not given half the chance it deserves. With a big budget, they could have done a brilliant first class movie that could have held it's own in the theaters not just on video. People everywhere will be talking about this movie and it's unfortunate that critics, and movie theater lovers might not get to see this film. The movie also goes through the familiar "Vampire/Dracula" folk lore and explains where each myth came from such as "not being able to see a Vampire in a mirror" and "their retraction to light" just to name a couple. My suggestion right now is to go out and rent this movie, you will not see a better movie on your shelves. 8.5/10 (with a big budget could have easily been a 10/10)