Rosenstrasse (2003) Reviews

• It could have been better, but that's not the point

  donofrio082005-04-09

  Rosenstrasse is more an intimate film than one of epic proportions, which could have kept away many film goers looking for a Pianist similar plot. Fortunately, Von Trotta, a good screenwriter, opts for a feminist peep to an era too much illustrated on its colorful exterior, but too little analyzed in terms of intimacy and from the point of view of ordinary Aryan German rather from a Jewish standpoint. Rosentrasse finds its strength in these unsung burdens of people trapped within historical circumstances of which they emerge as victims. The pace of the film is introspective, poignantly slow, meditative. Besides, the characters are so vivid while transitions between generations and the passing of time has been deftly crafted. Rosenstrasse is not a masterpiece, and some narrative flaws are well discerned. Another fault lies on a trivial cinematography unable to capture the intensity of the internal drama lived by the characters. Nevertheless, this film is worth seeing. Finally, Rosenstrasse is part of the last trend in German films dealing with the ghosts of a nightmarish past,trend that includes such excellent films as Nowhere in Africa, and recently, the controversial Downfall. I would recommend this film to those who know how to read beyond the images.

• If you are interested in more than only the gunfights during WWII, than you should give this a try.

  philip_vanderveken2005-04-24

  I'm always surprised about how many times you'll see something about World War 2 on the German national television. You would think they don't like to open old wounds, but there isn't a week that goes by without a documentary or a movie about the horror and atrocities of this war. Perhaps it's a way of dealing with their past, I don't know, but you sure can't blame them of ignoring what happened. And it has to be said: most of those documentaries are really worth a watch because they never try to gloss over the truth and the same can be said about their movies (think for instance about "Der Untergang" or "The Downfall" as you might now it) which are also very realistic. One of those movies is "Rosenstrasse". It tells a true story and deals with the subject of the mixed marriages during the war, even though the movie starts with a family in the USA, at the present day. After Hannah's father died, her mother all a sudden turned into an orthodox Jew even though she hasn't been very religious before. She doesn't know where the strange behavior of her mother comes from, but as she starts digging in her mother's troubled childhood, Hannah understands how little she has ever known about her mother's past. The fact that this movie deals with the subject of the mixed marriages during the Nazi regime is already quite surprising. For as far as I know, there hasn't been another movie that deals with this subject. (For those who didn't know this yet: Being married to a so-called pure Aryian man or woman meant for many Jews that they weren't immediately sent to one of the concentration camps, but that they had to work in a factory). But it does not only tell something about the problems of the mixed marriages, it also gives a good idea of how these people were often seen by their own parents and relatives. How difficult it sometimes was for them during the Nazi regime and how these people, most of the time women, did everything within their power to free their men, once they were captured and locked away in for instance the Rosenstrasse... The acting is really good and the story is very well written, although the way it was presented in the beginning didn't really do it for me (and that's exactly the only part that you'll get to see in the trailer). Perhaps it's just me, but I would have left out a big part of what happens in the present day. At least of the part that is situated in the USA, because the part where Hannah goes to Berlin and talks to someone who knows more about her mother's past, definitely works. If you are interested in everything that has something to do with the Second World War, and if you aren't necessarily looking for a lot of action shots, than this is definitely a movie you should see. This isn't a movie in which you'll see any battles or gunfights, but it certainly is an interesting movie, because it gives you an idea about an aspect of the war only little is known of. I give it an 8/10.

• A vibrant tapestry of love and courage

  howard.schumann2005-01-24

  In Rosenstrasse, Margarethe von Trotta blends two stories to create a vibrant tapestry of love and courage. The film depicts a family drama of estrangement between a mother and her daughter, and the story of German women who staged a protest on Rosenstrasse to free their Jewish husbands from certain extermination. In addition to the dramatization of historical events, the focus of the film is on the saving of a child from the Holocaust by a German and the result of the child's experience of losing her mother. While Ms. von Trotta shows that the courage of a small number of Germans made a difference, she does not use it to excuse German society. Indeed, she shows how in the midst of torture and extermination, the wealthy artists and intellectuals of German high society went on about their lives and parties, oblivious to the suffering. Rosenstrasse opens in New York as a Jewish widow Ruth Weinstein (Jutta Lampe) decides to sit Shiva, a seven-day period of mourning that takes place following a funeral in which Jewish family members devote full attention to remembering and mourning the deceased. When her daughter Hannah (Maria Schrader), is forbidden to receive phone calls from her fiancé Luis (Fedja van Huet), a non-Jew, Hannah questions why her mother has suddenly decided to follow an Orthodox tradition that she previously rejected. When Ruth coldly rejects her cousin, Hannah questions her and learns about a woman named Lena who took Ruth in as a child when the latter's mother was deported and murdered by the Nazis, and she vows to find Lena and discover the secret of her mother's past. Her quest takes her to Berlin where she finds Lena (Doris Schade), now ninety years old, and interviews her on the pretext that she is a journalist researching certain aspects of the Holocaust. With unfailing memory, Lena tells her story of how, as a young 33-year old woman (Katja Reimann), she searched for her husband, Jewish pianist Fabian Israel Fischer (Martin Feifel), who disappeared and was presumed to have been imprisoned despite the protection normally given Jews in mixed marriages. Lena, in a radiant performance by Reimann, discovers that her husband and other Jews are being held prisoner in a former factory on the Rosenstrasse. Standing together in the freezing night, German women whose husband are missing congregate outside the building, their numbers growing daily until they reach one thousand shouting "Give us back our husbands". Lena finds Ruth (Svea Lohde), a young girl whose mother is in the building. She takes care of her, protecting her from the Gestapo and raising her after her mother is killed. Lena comes from an aristocratic German family and her brother, recently returned from Stalingrad, is a Wehrmacht officer. After being refused help from her father to free Fabian she enlists the aid of her brother who tells a fellow Officer, "I know what they do to the Jews. I saw it". Given his support, she is bold enough to bypass channels and go to the top where her beauty and charm prove irresistible for the Minister of Culture, Joseph Goebbels, a known womanizer. While this fictional part of the film has been criticized as degrading to the women protesters, it is a historical fact that Goebbels was very active in making the decisions affecting Rosenstrasse. The director Margarethe von Trotta, an activist, feminist, and intellectual, is no stranger to political drama. She directed a film about Socialist Rosa Luxembourg and Marianne and Julianne, a story of the relationship between two sisters, one of whom resorts to political violence to accomplish her liberal objectives. In Rosenstrasse, a film she worked on for eight years, she had to make compromises, adding the present day fictional element in order to have her film produced. That it works so well is a tribute to Ms. von Trotta's artistry and the beautiful screenplay by Pamela Katz whose father was a refugee from Leipzig. The events at Rosenstrasse give the lie to Germans, who say, "there was nothing we could do". Now von Trotta has shown the opposite to be true, that something could be done to resist the Nazis. It is tragic that the example did not catch on.

• Could be better but still makes a strong point.

  sonosoloio20042004-02-12

  Most of the critics raved about this film from a cinematographic point of view, but missed its major message. The viewing public thought the story line thin and contrived, the characters shallow and undeveloped, but they also missed the major message. The film is a first time public presentation of how a handful of unorganised Aryan women in 1943 held a spontaneous week long vigil outside the Jewish Community Center in Rosenstrasse, in the heart of Berlin, where their Jewish husbands were detained by the Nazis pending transportation to the extermination camps. Their demonstration eventually forced the Nazis to release the men. The film's major message was that the Nazi regime was conscious of public opinion and backed down when resisted on the extermination issue. Whilst the women of Rosenstrasse were the only public demonstration of such resistance inside Nazi Germany, there were 2 notable acts of resistance to the Nazi's "final solution". One was the refusal of Boris, King of Nazi occupied Bulgaria to hand over Bulgaria's 50,000 Jews to the Nazi Murder Machine, claiming that they were too important to the wellbeing of the country, and the other was by King Mohamed V of Morocco who answered the Vichy French demand to deport the 265,000 strong ancient Jewish community by saying "There are no Jews in my country, only Moroccans!" The ladies of Rosenstrasse also showed that the Nazis when challenged backed off - it is said that Goebbels himself ordered the rapid release because he feared that if the story be publicised it would encourage further demonstrations against the extermination program. The film left me with the feeling that if the German people and the leaders of the states of occupied Europe had also protested many of the 6 million Jews and many millions of other minority groups could have been saved from the death camps. It reveals as a lie, the claim that ordinary people could do nothing against the Nazi regime - this for me is the film's most important message.

• A Reminder of "A Ray of Light" in an Awful Abyss

  lawprof2004-08-21

  Berlin-born in 1942 Margarethe von Trotta was an actress and now she is a very important director and writer. She has been described, perhaps even unfairly caricatured, as a director whose commitment to bringing a woman's sensibility to the screen outweighs her artistic strengths. "Rosenstrasse," which has garnered mixed and even strange reviews (the New York Times article was one of the most negatively aggressive reviews I've ever read in that paper) is not a perfect film. It is a fine movie and a testament to a rare coalescing of successful opposition to the genocidal Nazi regime by, of all peoples, generically powerless Germans demonstrating in a Berlin street. Co-writer von Trotta uses the actual Rosenstrasse incident in the context of a young woman's search for information about her mother's never disclosed life as a child in the German capital during World War II. The husband of Ruth Weinstein (Jutta Lampe) has died and in a surprising reversion to an orthodox Jewish lifestyle apparently hitherto in long abeyance, Ruth not only "sits shivah" (the Jews' week-long mourning ritual) but she insists on following the strict proscriptions of her faith. Her apartment in New York City reflects the affluence secured by her deceased spouse's labors. Her American-born daughter, Hannah (Maria Schrader) and her brother are a bit put-off by mom's assumption of restrictive orthodox Jewish practices but they pitch in. The mother coldly rejects the presence of Hannah's fiance, a non-Jew named Luis (Fedja van Huet). A domestic crisis might well erupt as Ruth warns that she'll disown Hannah if she doesn't give up doting, handsome Luis. Stay tuned. A cousin arrives to pay her respects and also drops clues to an interested Hannah about a wartime mystery about mom's childhood in Berlin. Hannah is intrigued - she queries her mom who resolutely refuses to discuss that part of her life. This is very, very realistic. I grew up with parents who fled Nazi Germany just in time and I knew many children whose families, in whole but usually in part, escaped the Holocaust. Those days were simply not discussed. So Hannah, having learned that a German gentile woman saved Ruth's life, traipses off to Berlin hoping to find the savior still breathing. Were she not, this would have been a very short film. But Ruth, pretending to be a historian, locates 90 year-old Lena Fischer (Doris Schade), now a widow. As the happy-to-be-interviewed but shaken up by repressed memories Lena tells her story, the scenes shift fairly seamlessly between present day Berlin and the war-time capital. The young Lena of 1943 (Katja Riemann) was a fine pianist married to a Jewish violinist, Fabian Fischer (Martin Feifel). With the advent of the Nazi regime he was required to use "Israel" as a middle name just as Jewish women had to add "Sarah" to their names(incidentally I wish IMDb had not given Fabian's name on its characters list with the false "Israel" included-it simply perpetuates a name applied by Nazis as a mark of classification and degradation). While Germany deported most of its Jewish population to concentration camps, those married to "Aryans" were exempted. For a time. Until 1943 when the regime decided to take them too (most were men; a minority were Jewish women married to non-Jews). The roundup is shown here in all its frightening intensity. The young Lena tries to locate her husband. All she and many other women know is that they're confined in a building on Rosenstrasse. The crowd of anxious women builds up, some piteously seeking help from German officers who predictably refuse aid and also verbally abuse them ("Jew-loving whore" being one appellation). As a subplot Lena more or less adopts eight-year-old Ruth who hid when her mother was seized (remember, Ruth is now sitting shiva in Manhattan). The child Ruth is fetchingly portrayed by Svea Lohde. Through increasingly angry protestations the women finally prevail. The men, and a handful of women, are released. As in the real story the Nazis gave in, one of the rare, almost unprecedented times when the madmen acknowledged defeat in their homicidal agenda (another was the termination of the euthanasia campaign to rid the Reich of mental defectives and chronic invalids but that's another story). Von Trotta builds up the tension and each woman's story is both personal and universal. Hannah continues to prod the aging Lena who slowly, one gathers, begins to suspect she's not dealing with an ordinary historian but rather someone with a need to learn about the girl she rescued, the child whose mother was murdered. The contrasts between Rosenstrasse of 1943, a set, and the street today in a bustling, rebuilt, unified Berlin provide a recurring thematic element. Today's Berlin bears the heritage but not the scars of a monstrous past. Von Trotta makes that point very well. The main actors are uniformly impressive. Lena's husband while strong is also shown as totally helpless in the snare of confinement with a likely outlook of deportation (which is shown to have been clearly understood by all characters - including the local police and military - as a one-way trip to oblivion). The older Ruth is catalytically forced to confront demons long suppressed in her happy New York life. Hannah is very believable as a young woman whose father's death triggers a need to discover her family's past. These things happen (although the Times's critic appears not to know that). Von Trotta's hand is sure but not perfect. A scene with Goebbels at a soiree enjoying Lena's violin playing is unnecessary and distractive. The suggestion that she may have gone to bed with the propaganda minister, the most fanatical top-level Hitler worshiper, to save her husband detracts from the wondrous accomplishment of the demonstrating spouses and relatives. Most of the German officers come from central casting and are molded by the Erich von Stroheim "copy and paste" school of Teutonic nastiness. But that's understandable. The Rosenstrasse story has been the subject of books and articles and some claim it's a paradigm case for arguing that many more Jews could have been saved had more Germans protested. Unfortunately that argument is nonsense. The German women who occupied Rosenstrasse were deeply and understandably self-interested. Most Germans were located on a line somewhere between passive and virulent anti-Semitism. THAT'S why the Rosenstrasse protest was virtually singular. Whether one buys or rejects the Goldenhagen thesis that most Germans were willing accomplices of the actual murderers it just can not be denied that pre-Nazi endemic anti-Semitism erupted into a virulent strain from 1933 on. The elderly Lena remarks that what was accomplished by the women was "a ray of light" in an evil time. Most of the men and women sprung from a near death trip survived the war. So "a ray of light" it was and von Trotta's movie is a beacon of illumination showing that some were saved by the courage of largely ordinary women and for every life saved an occasion for celebration exists. And always will. 9/10